Gulbarga Dargah-Hazrat Khwaja Banda Nawaz Gaisu Daraz-Muhammad Bin Yousuf Al Hussaini regularly alluded to as Hazrat Khwaja Banda Nawaz Gaisu Daraz 7 August 1321, in Delhi − 10 November 1422, in Gulbarga was a Sufi holy person from India of the Chishti Order.
Who supported getting, resistance and amicability among religions.Gaisu Daraz was a darling then replacement of Sufi holy person Nasiruddin Chiragh Dehlavi. At the point when he moved to Daulatabad around 1400, because of the assault of Timur on Delhi, he took the Chishti Order to South India.
Gulbarga Dargah-Hazrat Khwaja Banda Nawaz Gaisu Daraz
He at long last settled down in Gulbarga, at the greeting of Bahmani Sultan,Taj ud-Din Firuz Shah.Banda Nawaz was destined to Syed wal Shareef Muhammad canister Yousuf AlHussaini in Delhi in 1321. At 4 years old , his family moved to Daulatabad in Deccan (presently in Maharashtra). In 1397, he visited Gulbarga, Deccan (by and by in Karnataka) at the greeting of Sultan Taj ud-Din Firuz Shah.
At the age fifteen, he got back to Delhi for his instruction and preparing by Nasiruddin Chiragh Dehlavi. He was additionally a truly energetic understudy of Kethli, Tajuddin Bahadur and Qazi Abdul Muqtadir. Subsequent to instructing at different spots like Delhi, Mewat, Gwalior, Chander, Aircha, Chatra, Chanderi, Miandhar, Baroda, Khambayat and Gulbarga in 1397 and passed on in Gulbarga inside the year November 1422.
Gulbarga Dargah-Hazrat Khwaja Banda Nawaz Gaisu Daraz
His name likewise as patronymic was Abul-Fatah and Gaisu Daraz was his title. Among the understudies and scholars he was Sheik Abul-Fatah Sadr Uddin Muhammad Dehlavi however individuals called him Khwaja Banda Nawaz Gaisu Daraaz.
He is a relative of Ali.His ancestors lived in Hirat. one among them came to Delhi and settled down here. His dad Syed walShareef Muhammad Bin Yousuf was brought into the world here on 4, Rajab, 721 Hijri. His dad Syed walShareef Yousuf container Muhammad AlHussaini was a blessed figure and committed to Nizam Uddin Aulia.
King Muhammad-Bin Tughlaq once moved his funding to Daulatabad (Devgiri) and close by him went numerous researchers, scholars, and spiritualists. His folks likewise relocated to the spot. He was four years at the time Malik-ul-Umar Syed Ibrahim Mustafa AlHashmi, his maternal uncle, was the legislative leader of Daulatabad.
Gulbarga Dargah-Hazrat Khwaja Banda Nawaz Gaisu Daraz
His dad kicked the bucket when he was fifteen. He had heard tons about Nizam Uddin Auliya and Nasir Uddin Roshan Chiragh Dehlavi from his dad and maternal granddad and became devoted to them. inside the future eventually he visited play out his supplication in the Jama-Majid of Sultan Qutub Uddin, there he saw Sheik Nasir Uddin Mahmud Chiragh Dehlavi and swore submission to him on 16, Rajab.
Under the direction of Nasir Uddin Chiragh Dehlavi he connected with himself in petitions and contemplation then much delighted in them that he disallowed examines and mentioned his educator to allow him to attempt to so. Nasir Uddin denied him consent and educated him to audit mindfully Usool-e-Bizoori, Risals Shamsia, Kashaf, Misbah so he restarted the investigations under the direction of eminent educators.
AlHussaini left Delhi on December 17, 1398, on the grounds that the town was under attack by Timur and its fall was impending.
Gulbarga Dargah-Hazrat Khwaja Banda Nawaz Gaisu Daraz
Having lived for more than forty years in Delhi, he moved to Gulbarga at the period of around 76. Firoz Shah Bahmani governed over the Deccan during this time . He gave him much regard. For an all-encompassing time he was occupied with strict talks, messages, and otherworldly preparing of the individuals. He remain in Gulbarga for 22years
Bande Nawaz kicked the bucket matured 101 on 16 Dhu’l-Qa’dah 825 Hijri in Gulbarga and was covered there. His burial chamber might be a position of Ziyaarat,
Gulbarga Dargah-Hazrat Khwaja Banda Nawaz Gaisu Daraz
Bande Nawaz composed 195 books in Arabic, Persian and Urdu.His masterpiece , Tafseer Multaqat, was incorporated into one book very recently.He additionally made a book on the Prophet of Islam named Miraj-al Ashiqin for the guidance of the majority in Dakhni, a South Indian part of the Urdu language.
He was the essential Sufi to utilize this vernacular which was expounded upon by numerous other Sufi holy people of South India in later centuries.He composed numerous compositions on the deals with Ibn Arabi and Suhrawardi, which made crafted by those researchers open to Indian researchers and assumed a genuine part in impacting later supernatural thought.Other books wrote are Qaseeda Amali and Adaab-al-Mureedein.
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